FAITH AND REASON IN THE OUTLOOK OF THE SLAVOPHILES AND OF THE NAME GLORIFIERS: THE SYMBOLIC ASPECT
This article discusses the epistemological beliefs of the oldest Slavophiles as A. S. Homyakov and I. V. Kireyevsky and the philosophers-Imyaslavtsev (the Name Glorifiers) such as Florensky, Bulgakov, Losev. The particular attention is paid to the problem of the relations between Faith and Reason. The article refers to the types of science – the science of Antiquity, of the Middle Ages and of Modern Times. The thesis is given here: The conceptual connection of faith and fair mind requires a special type of scientific thinking – the symbolic thinking. In this regard, there are considered the examples of symbolic thinking in the sciences of Antiquity and the Middle Ages. In the main part of the article is given the analysis of the conception of Orthodox science in the philosophy of Slavophiles and of the Name Glorifiers (Imyaslavtsev) in terms of symbolic thinking. The article reveales a definite relation between the epistemological beliefs of these thinkers and the traditions of Ancient philosophy and Western scholastic tradition. It concludes on the relevance of the problem of the relation between faith and reason for the range of modern human sciences.
Keywords: faith and reason, Slavophiles, Name Glorify, symbolic scientific thinking, authentic knowledge
References:
1. Kireyevsky I. V. O kharaktere prosveshcheniya Evropy i ego otnoshenii k prosveshcheniyu Rossii [On the nature of education in Europe and its relation to the education of Russia]. Kritika i estetika [Criticism and aesthetics]. Moscow, Iskusstvo Publ., 1979. 439 p. (in Russian).
2. Losev A.F. Izbrannye trudy po imyaslaviyu i korpus sochineniy Dionisiya Areopagita. S prilozheniem perevoda traktata “O Bozhestvennykh imenakh” [Selected works on the body of name and writings of Dionysius the Areopagite. With the translation of the treatise “On the Divine Names”]. St. Petersburg, Izdatel’stvo Olega Abyshko, Universitetskaya kniga – St. Petersburg Publ., 2009. 224 p. (in Russian).
3. Gregoriy Bogoslov, svyatitel’. Slovo 43, nadgrobnoye Vasiliyu, arkhiepiskopu Kesarii Kappadokiyskoy [Word 43, funeral Basil, Archbishop of Caesarea in Cappadocia]. Svyatitel’ Grigoriy Bogoslov. Arkhiepiskop Konstantinopol’skiy. Tvoreniya v 2 t. T. 1: Slova [St. Gregory the Theologian. Archbishop of Constantinople. Creation in 2 vol. Vol. 1: Words]. Moscow, Sibirskaya Blagozvonnitsa Publ., 2007. 896 p. (in Russian).
4. Grigoriy Palama, svyatitel’. Triady v zashchitu svyashchennobezmolvstvuyushchikh [Triad protection of sacred silent]. St. Petersburg, Nauka Publ., 2007 429 р. (in Russian).
5. Ignatiy Bryanchaninov, svyatitel’. Asketicheskaya propoved’ [Ascetic preaching]. Polnoe sobraniye tvoreniy svyatitelya Ignatiya Bryanchaninova [The complete collection of the works of St. Ignatius Brianchaninov]. Moscow, Palomnik Publ., 2002. Vol. IV. 784 р. (in Russian).
6. Tvoreniya svyatitelya Ignatiya, episkopa Kavkazskogo i Chernomorskogo. Sobraniye pisem [Creation of St. Ignatius, Bishop of the Caucasus and the Black Sea. Collection of letters]. Moscow, Sretenskiy monastyr’ Publ., 2003. 784 p. (in Russian).
7. Haydegger M. Vremya kartiny mira [Time of the worldview]. Vremya i bytiye: Stat’i i vystupleniya [Time and Being: Articles and Speeches]. Moscow, Respublika Publ., 1993. 447 p. (in Russian).
8. Aristotel’. Nikomakhova etika [Nicomachean Ethics]. Sochineniya v chetyrekh tomakh [Works in four volumes]. Vol. 4. Moscow, Mysl’ Publ., 1983. 830 p. (in Russian).
9. Maksim Ispovednik, prepodobnyy. Mistagogiya [Mistagogii]. Maksim Ispovednik. Tvoreniya. Asketicheskiye traktaty. V 2 kn. Kn. 1. [Creation. Ascetic treatises. In 2 books. Book 1]. Moscow, Martis Publ., 1993. 354 p. (in Russian).
10. Isaak Sirin, avva. Slova podvizhnicheskiye [Word ascetic]. Moscow, Pravilo very Publ., 1993. 522 p. (in Russian).
11. Petr Damaskin, svyashchennomuchenik. Tvoreniya [Creation]. Moscow, Svyato-Troitskaya Sergiyeva lavra Publ., 2009. 283 p. (in Russian).
12. Sergeyev K. A. Renessansnye osnovaniya antropotsentrizma [Renaissance base of anthropocentrism]. St. Petersburg, Nauka Publ., 2007. 592 p. (in Russian).
13. Katasonov V. N. Intellektualizm i volyuntarizm: religiozno-fi losofskiy gorizont nauki novogo vremeni [Intellectualism and voluntarism: religiophilosophical horizon of modern science]. Filosofsko-religioznye istoki nauki. Sb. statey pod red. V. P. Gaydenko [Philosophical and religious origins of science. Sb. articles edited by P. P. Gaidenko]. Moscow, Martis Publ., 1997. 319 p. (in Russian).
14. Gaydenko V. P., Smirnov G. A. Zapadnoevropeyskaya nauka v Sredniye veka: Obshchiye printsipy i ucheniye o dvizhenii [Western European science in the Middle Ages: General principles and doctrine of motion]. Moscow, Nauka Publ, 1989. 352 p. (in Russian).
15. Kireyevskiy I.V. O novykh nachalakh fi losofi i [On the new basis of philosophy]. Kritika i estetika [Criticism and aesthetics]. Moscow, Iskusstvo Publ., 1979. 439 p. (in Russian).
16. Tvoreniya svyatitelya Ignatiya, episkopa Kavkazskogo i Chernomorskogo. Asketicheskiye opyty. V 2 t. T 1. [Creation of St. Ignatius, Bishop of the Caucasus and the Black Sea. Ascetic experience. In 2 vol. Vol. 1]. Moscow, Sretenskiy monastyr’ Publ., 1996. 612 p. (in Russian).
17. Reznichenko A. I. O smyslakh imen: Bulgakov, Losev, Florenskiy, Frank et dii minores [On the meaning of the names: Bulgakov, Losev, Florensky, Frank et dii minores]. Moscow, Regnum Publ., 2012. 417 p. (in Russian).
( 447.34 kB ) 
( 440.73 kB )
Issue: 6, 2015
Series of issue: Issue 6
Rubric: RUSSIAN AND FOREIGN LITERATURE OF THE XIX CENTURY
Pages: 169 — 174
Downloads: 546